In a hearing held on August 16, 2016 Ali Fuat Yılmazer, former head of the police intelligence section that specialized in radical religious groups, testified that "the IHH campaigns are designed to provide aid for jihadists engaged in global terrorism around the world and supply medical aid, funding, logistics and human resources for jihadists. Until the early 20th century it contained around 10,000 khachkars, dedicatory monuments unique to medieval Armenian culture. It also contained an implied historical claim on the Jugha cemetery stating that it was not Armenian but created by "Caucasian Albanians". Yet a tourist in Nakhichevan, which was not a war zone, would encounter neither Armenian heritage sites nor public acknowledgment of the region’s far-reaching Armenian roots, including the medieval global trade networks launched by Djulfa’s innovative merchants. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku. Alexander Nevsky Russian Orthodox Church that, according to Argam Ayvazyan, was built in 1862 by the Araskhanians, a prominent Armenian clan from Agulis. Because of its prominent location on an international border, Djulfa - spelled varyingly and originating from the Armenian "Jugha" - had survived. Facing an outstanding arrest warrant, Büyükfırat stayed away from Turkey for eight months and eventually decided to come through the land border from Syria instead of flying directly to Istanbul from Baku

Öte yandan duruşmada rahatsızlanan baba Arif Güran'ın ambulansla kaldırıldığı Dicle Üniversitesi (DÜ) Tıp Fakültesi Hastanesi'ndeki tedavisi sürüyor. Baba Arif Güran, cinayeti aydınlatacak en önemli delilin askeri üs bölgesindeki kameraların olduğunu söylemişti. Escort sitemizde, tüm ilan verenlerin kendi sorumlu olduğunu belirtmek istiyoruz. İster bir gece kaçamağı isteyin, ister iş gezilerinizde size eşlik etsinler, Diyarbakır escort bayanlar size her zaman en iyi hizmeti sunmak için burada. Tedbir amaçlı hastaneye götürülen Güran'ın sağlık durumunun iyi olduğu bildirildi. Bu yüzden de zamanınızı benimle iyi değerlendirmelisiniz. Salim Güran: Eskortlarla görüşmüştüm, o yüzden sildim. Salim Güran: Kim öldürmüş bilmiyorum. Salim Güran: Silmemiş miyim? Salim Güran: Ben silmedim. Ben annemin telefonuyla oynuyordum. Üvey annemin etrafında dolaştırıyorlar ben de üvey annemden dahi şüphelendim. Ağabeyim gitmedi. Ben ve kuzenim K.G

Alexander Nevsky Russian Orthodox Church that, according to Argam Ayvazyan, was built in 1862 by the Araskhanians, a prominent Armenian clan from Agulis. Likely due to three factors - its noticeable position on an international border, reputation as the world’s largest collection of khachkars, and previously voiced Armenian concerns for its preservation - Djulfa was the last major Armenian site in Nakhichevan to be destroyed. In his own words, he was personally appointed to this position by Necmettin Erbakan, the founder of political Islam in Turkey and formerly a mentor to current Turkish President Recep Tayyip Erdoğan. He reportedly witnessed the destruction of Agulis’s churches and quit his position as Member of Azerbaijan’s Parliament in protest of the late 2005 demolition of Djulfa. Unlike the self-publicized cultural destruction of ISIS, independent Azerbaijan’s covert campaign to re-engineer Nakhichevan’s historical landscape between 1997 and 2006 is little known outside the region. Other Armenian scholars perceive Azerbaijan’s anti-Armenian destruction as part of a larger agenda of realizing a vision of pan-Turkism: an ethnically homogenous Turkic polity comprising Turkey, Azerbaijan, and their ethnolinguistic brethren across Eurasia. In April 2011, when a US Ambassador traveled to Azerbaijan, on the southwestern edge of the former USSR, he was denied access to the riverside borderland that separates this South Caucasus nation from Iran. The Australian Catholic University’s former Julfa Cemetery Digital Repatriation Project, the brainchild of Judith Crispin, aimed to virtually recreate Djulfa with 3D imaging technologies. Photographs from 2006 taken from the Iranian side of the border showed that a military rifle range had been erected where the cemetery used to be, presumably by Azerbaijan’s armed forces, to rationalize the existence of the freshly flattened soil

In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. In 2009, Nakhichevan’s authorities unveiled a new Islamic mausoleum as "the restored eighth-century grave monument of the Prophet Noah" in what was once an Armenian cemetery. They also shutdown most of the region’s numerous privately-owned teahouses, the traditional center of Azerbaijani social life, where discussing politics was as commonplace as indulging in hot tea. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. In contrast, Azerbaijan has left no Armenian stone unturned in Nakhichevan. As French journalists Laure Marchand and Guillaume Perrier explain in Turkey and the Armenian Ghost, "Since the Armenians’ religious heritage was the strongest expression of their ancestral roots, it became a prime target for their oppressors. If you have any sort of questions relating to where and ways to utilize Eskort DiyarbakıR, you can contact us at our own internet site. " In absolute numbers, Turkey’s wipeout of Armenian cultural heritage dwarfs Azerbaijan’s recent vandalism in Nakhichevan. Dismissing any criticism as "Armenian propaganda" has been commonplace in Azerbaijan since war gripped South Caucasus in the early 1990s. By the time a fragile Armenian-Azerbaijani ceasefire was signed in 1994, this conflict - the Nagorno-Karabakh war - had scarred the wider region. This act of vandalism is being perpetrated through the involvement of armed forces and employment of anti-tank mines. This includes teachers who took students on field trips to those sites