The allegedly damaged portion of the gas pipeline to Artsakh remains under Azerbaijani control. In addition, according to Ina McCabe’s Orientalism in Early Modern France, many of Europe’s first cafés were founded by these Djulfa (Julfan) merchants in the seventeenth century - contributing to a culture that, as Adam Gopnik writes in The New Yorker’s last issue of 2018, "helped lay the foundation for the liberal Enlightenment." Save for appropriated Armenian folklore linking the region to the Biblical Noah, whose ark was said to have landed on nearby Mount Ararat, Nakhichevan’s Armenian past has all but been erased. Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. The allegedly damaged portion of the gas pipeline to Artsakh remains under Azerbaijani control. By cutting off the gas pipeline to the population of Artsakh, firing at residents frequently, and still illegally holding Armenian prisoners of war in its jails, the Azerbaijani government appears to aim to ethnically cleanse the region of indigenous Armenians by destroying their peaceful life and violently forcing them to flee their ancestral lands. According to an Azerbaijani historian, who requested anonymity, many among modern Nakhichevan’s almost half-million population (virtually all of whom are Muslim), are devastated by the recent disappearance of the area’s Christian heritage. Leaving Azerbaijan was necessary, Nagorno-Karabakh’s majority-Armenian population claimed, to preserve the region’s indigenous Christian past and to avoid the fate of Nakhichevan’s vanished Armenians. Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own

The trip's employees would do much more than carry the baggage. We now know that Nişantaş celebrates the deeds of Shupiluliuma II, last of the Great Kings of Hattusha. The travellers gained one last burst of strength in the new year, as they visited the great Mesopotamian sites of Nimrud and Nineveh. The travellers were a day's march behind the imperial troops who had been sent in to quell the rebellion, and who frequently left the roadside inns in a deplorable state. From Baghdad the travellers followed separate courses back to Istanbul, where they would reunite once more in June. The inscription was widely believed to be too worn to be read, but the expedition "recovered fully one half. "Their dedication is all the more remarkable as the script in which it is written, now known as "hieroglyphic Luwian," was not deciphered until over half a century later. The trip's employees would do much more than carry the baggage. Like Bell, whose Byzantine interests set her at the vanguard of European scholarship, the Cornell researchers were less interested in ancient Greece and Rome than in what came before and after. The story of the men behind the study and their adventures abroad has been lost to Cornell history-until now. Funding has been provided by the College of Arts and Sciences, the Department of Classics, and the Department of the History of Art. When the expedition set off in mid-July, their starting point was not one of the classical cities of the coast, but a remote village in the heartland of the Phrygian kings. Baghdad in the early twentieth century was a lively international city, and as the company recuperated they took advantage of its entertainments. Drawing of the early medieval Deyrulzafaran, "the saffron monastery," located outside of Mardin

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